In the context of Passage B, the statement "They had penetrated so far into the material fabric of everyday life" (lines 82-83) most nearly refers to the way that plastics came to be: considercd a symbol of increased consumerism. materials. D, pervasive to the extent that they were integral to pcoplc's routines. ACT-A10 33 GO ON TO THE NEXT PAGE. Passage 111 HUMANITIES: This passage is adapl8d from the article The Myth of Gabriel Garcla Marquez.. How th8 Colombian Writer Really Changed Lllerature" by Mlcha81 Wood (@2009 by WB8h- ington Post.Newsweek Interactive Co. LLC)- have been quite different. One of his finest sentences, written in an article in 1983, concerns a dream of the life he niight have led if he had stayed in his isolated 55 birth'pla¢e of Aracataca, Colombia. "I would not per- haps be the same person I am now but maybe I would have been something better: just a character in one of the novels I would J)ever have written." Many years later, and many times over, the writer Gabriel Garcla Marquez was tv remember the day he discovered how to set about writing his great novel. He was driving from Mexico City to Acapulco when the 5 iIlumination bit him, He turned the car around, went home, and lock¢d himself away for 18 months. When he reappeared, he had the manuscript of One Hundred Years of Solitude in his hands. The term "mythomania" certainly covers Garc£a 60 Marquez's stories about his life and plenty of his jour- nalism. But his fiction is different. It takes pieces of already thoroughly mythified reality-there is scarcely an extravagant incident in his novels and stori¢s that doesn't have some sort of basis in specific, local fact or 65 legend-and finds the perfect, unforgettable literary home for them. But Garcia Marquez neither copies nor further mythifi6s these facts and legends. He honors them, to borrow a well-placed word from Martin: When Gerald Martin, around the middle of his rich 10 and resourceful biography of Garcia Marquez, starts to tell this story, the reader may be a little surprised, even disappointed. "He had not been driving long that day when Garcfa Marquez, as if in a trance, turned the Opel around, and drove back in the direction of Mexico 15 City. And then Up to this point, Marlin has not been challenging what he calls his subject's "mythoma- nia" how could he. since it's the basis of the writer's art and fame-but he has not been retelling the Tnyths, either. He has been grounding them, laying out the 20 pieces of what became the puzzles. And that's what he's doing here, too. [O]ver the dark story of conquest and violence, tragedy and failure, he laid the other side of the continent, the carnival spirit, the music and the art of the Latin American people, the ability to honor life even in its darkest corners. 70 To honor life, I take Martin as saying, is to cele- 75 brate dignity, courage, and style wherever they are found and in whatever fornis they take. It is not to deny darkness or even to believe li has its compensations, After "and thcn,, Martin writes in mock apology, 'It seems a pity to intervene in the story at this point but the biographer feels constrained to point out that 25 there have been many versions of this'story . and that the one just related cannot be true., The trutii was no doubt less "miraculous," to use Martin's word. The writer probably continued to Acapulco. He didn't live in total seclusion for 18 months. And Garcia Marquez 30 wasn't starting a new book; he was revAving an old one. Martin's biography is itself rather a dark affair- appropriately, since he is telling the life of a man whose 80 autobiography is an elaborate historical myth. In Garcia Marquez's own accounts, his life is both hard and magi- cal. But it's never sad, and Martin evokes the Sorrow that must lurk in such a life. There is p¢rhaps a slight imbalance in Martin's insistence on the writer's sad- 85 ness, an excess of melancholy. but it's a good correc- tive to Garcia Marquez's own joking cheerfulness and elaborate ironies, and we can return to the master if we get too depressed. What Garcia Marquez found was a way of telling it. He would combine, as he frequently said, the narra- tiv¢ tone of his grandmother with that of the author Franz Kafka. She told fanLqstic stories as if they were 35 true, because for hcr, they were true. Katka told them that way because he was Kafka. After his moment of illumination Garcia Marquez came more and more to look for (and often to find) the truth in the fantastic, to pursue whatever truth was lurking in the nonliteral 40 reading of literally presented events. Just because the miracle didn't happett as the story says it did doesn't mean there wasn't a miracle. One Hundred Years of so.litude changed Garcfa Marquez's life entirely, and it changed literature. When he got into 45 the car to set out for Acapulco, he was a gifted and hardworking writer, certainly. When he got out of the car, he was on his way to the Nobel Prize, which he won in 1982.
