According to the passage. A Renaissance in Harlem contaÈns: a sampling of some of the best fiction written about Harlem in the 1930s. more than forty-five selections from both famous and relatively unknown writers. nearly fthy selections from previously obscure Wnter's Project writers. a handful of stories that had been dismissed by Harlem illtellectuals in the 1930s. Passage 111 HUMANITIES= This passagg is adapted from the arlicle "Sub- lime ArchiteGture: Sacred Interior.s Ag[0 by Holland Cotter (Q2002 by The New York TEmes Company). Thanks to VeTmeer and RembraDdt. art of the 17th- century Dlltch Golden Age is box-office magic. One re&son is obvious: both artists are charismatic stylists and humane thinkers. The sae is true of Pieter 5 Saenredarn (1597-1665), their contemporary and, in the view of many conjjoisseurs. their equal, but who doesn't enjoy. theiT popular fame. While they painted people. he painted buildings: Ghurch iSLteriors in which the human figure was insignificant or absent. In facL 10 Saenredam is often referred to as an architectura] por- traitisL whose exacting eye for measurement, light and detai] gives his pictures thc accuracy of scientific pho- tographs. But are they really so true to life? Or are they. like photographs, a mix of fact, eTtor and wishful 15 illusion? His work routine was the same for cach church. FiTs¢ he made highly detailed on-the-spot sketches of a 55 bllllding, including close-ups of specific features. Later. in the studio, he converted these sthdies into more pol- ished drawings, adjustin perspective and scale. Still later-in sojne cases a quarter century later-he turned these drawings into paintiniys. Few buildings. at leagt before photography, were observed with more passiouatc care_ In his on-site drawings,. Saellredam seems intent on getting every last little thing down, with epic results. Whole architectural histories can be rcad in the structural particulars he 65 drew. civic bistories in tomb inscriptions he tran- scribed. histories of religion and fashion in the orna- ments he relldere(L 60 Pcrsona] and professional stories also come across. Through certain drawings, we can place the artist at a 70 particular church on a particular day, say June 30, 1636. An ink-wash shadow fixes the time: 8 &.rn. knother shadow to the left has a different angle: 9 a.m. So we see bim moving systematically across the page. Over. wcEks. we see him succeeding and failing. making bril- 75 liant decisions or botching a job. Some on-site draw- ings are awesomely exact" otheTS wildly misjudge spatial dimensions or cram SUtta1 arnouDts of data into a single image. Certain errors of judg]llent can be cor- rected later" others are disastroug. resulting in paintings 80 that are architectural fictions. Like Vern]eer. Saenrcdam was a perfectionist and his output was fairly small. He was also an outstanding draftsman and-this is not true of VernieeT-mauy of bis drawings survive. All directly related to the paint- 20 ings. they offer intimate insights into his art and life. About that life we know both a little and a lot. He ' was botll in Assendelft. After his fatheT died when he was 10. the family moved to Haarlem. wher6 Saentedam stayed for the rcst of his lifc. He studied art 25 bu( being frnancially independenL never had to make a living frorn IL At 30 he decided to devote himself to architectural subjects, or perspectives. as they were" called. Whell he died he was bllried in the Church of SL Bavo, which be had often painted. Saenredam's fascination with Dutch churches was real, intense enough to take him on occasional trips away from H&3rlem. The longest was to Utrecht, where he stayed from lune to October 1636. His long stay in Utrecht may have been forced by a plague outbreak thai 35 bit Haarlem soon after he left. In any evenL his time in Utrecht was the most fruitful of his careei, when he produced some of his greatest images and & visual record of his activities. But fiction is built into this art, just as it is into the portraits of Rembrandt and Vernieer. Reatity is de]iber- ately adjusted, edited, dramatize¢ simplified. A church interior cluttered with the unruly stuff of life-benches. 85 gravestorAes, watei-stained stones-is jotted down on paper, thell refed into a network of IIDCS and grids. finally into a painted s01iLL a container of light, golden- brown or dove gray= a utopian vision with one foot on eartb and one foot beyond.
